mere aik dost ne kaha ke hum jins parasti par mabni khawateen ke kapron ka aik ishtihar aaya hai jis mein do khawateen ko ishq mein mubtala dekhaya gaya hai .
mere khayaal mein yeh ishtihar bohat achay andaaz mein banaya gaya tha. to kya yeh aik bohat bara qadam tha? mere khayaal mein yeh aik bara qadam hai. is ishtihar ko dekh kar parveen babi ki yaad aayi jinhon ne Bharti nojawanon ke dimaghon ko roshan karne ke sath sath Time Magazine ke safha awwal par aa kar malik ka naam bhi roshan kya .
hum jins parasti Bharat ke liye nai nahi hai. 1983 mein banai gayi' film Razia Sultan ' mein Hema Malini aur parveen babi ke darmiyan isi terhan ke jazbaat aur manazair aks band kiye gaye thay .
is manzar mein dono ke darmain honay walay bosay ko paron se chhupa diya gaya tha. is zamane mein is terhan ke manazair ko aisay hi kabhi phoolon aur kabhi dupattay ke peechay se dekhaya jata tha yeh aik terhan se parda daalnay ki koshish hoti thi .
mojooda daur ke TV ishtihar mein isi cheez ko aik naye aur jadeed andaaz mein paish kya gaya hai jis mein nah parda hai aur nah phool .
کھجوراہو ke mandir 1000 eewsi mein banaye gaye they jis mein jinsi manazair dekhe ja satke hain .
bdalty zamane ke sath TV aik bara medium bantaa gaya aur TV ka matlab hai ziyada se ziyada ishtihar. filmon ke sath sath ishtihar bhi samaji mozuaat aur tabdeelion ki akkaasi ke sath pegham pohanchanay ka kaam bhi karte hain un mein nahanay, danoton ko saaf rakhnay jaisi choti choti baton se le kar barray barray mozuaat ko bhi chovay jatay hain .
isi douran aisa daur aaya jab mein ny pehli martaba لرل sabun ke aik ishtihar mein aik model ko bikini mein dekha .
samaaj mein isi terhan tabdeelian aati hain .
aglay marhalay mein aurton naay ahem kirdaar ada kya. ishtiharaat mein aurtain bohat kuch karti nazar aayi hain. ab woh khud hi kapray kharidte hain, un ka apna kridt card hota hai aur woh mehngi karen bhi chalati hain .
aabb is daur mein commercial media samaji tor par beedar hai aur hassas masail ko bhi ujagar kar raha hai jin mein se aik aurton ke darmain jinsi kashish ka mauzo bhi shaamil hai .
lekin aurton ke darmain jinsi kashish par aaj itna shore kyun machaya ja raha hai? kya yeh aurton ke khilaaf aik saazish hai? kya kama Sowitra mein is ka zikar nahi hai ?
kya Bharti samaji aur riwayati tor par aisay logon ke khilaaf tha? nahi. do hazaar saal pehlay ban'nay walay qawaneen mein har cheez ke zaabtay they aur is qanoon ke tehat hum jins parasti ki saza mehez itni thi ke aisay logon ko kapron ke sath ghusal karna parta tha jis ke baad unhein pak tasawwur kya jata tha .
jabkay wraps ki saza ke tehat qasoorwar ki haath ki do ungelian kaat di jati theen .
to phir aisa kya howa ke is janib logon ka rawayya aur nazriya tabdeel ho gaya ?
is ki aik wajah Bartanwi raaj hai aur 1857 ki baghaawat ke baad 1861 mein nafiz honay wala indian panel code hai, is ke tehat is baat ko yakeeni bananay ki koshish ki gayi thi ke ghulam malik ke log dobarah apna sir nah utha saken .
itna hi nahi, is qanoon ko bananay walon ne ghulam malik ke awam ki khwahisaat par bhi قدغنیں laga den .
is mein mshnri position ke ilawa kisi bhi terhan ki jinsi riwayat ko jurm qarar day diya gaya .
azadi ke 75 saal baad bhi hum is ghulam zehniat se azad nahi ho sakay .